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Synthesis Begins: From Little Things…

Interdisciplinary research (IDR) is hard. But it can be improved. And there are a few ways to improve it that haven’t been tried in earnest yet.

That’s the upshot of the first meeting of the interdisciplinary research group, tentatively toying with the title Synthesis.

In attendance were myself, Tim Dean (philosophy PhD & science journalist); John Wilkins (philosopher of biology); Tibor Molnar (philosopher and engineer); Nigel Cadogan (mathematician); David Kidd (information science; publisher; journalist).

Challenges of IDR

We first discussed IDR broadly and acknowledging that our own forays into IDR have proven to be halting affairs for manifold reasons. At the top of the list is that academia simply isn’t built to handle ideas that cross more than a couple of disciplinary boundaries.

The structure of contemporary academia is such that each discipline is neatly siloed, hammering away at its own problems and happily outputting to its specialist journals. This approach is safe, the institutions know where to put people (biologists go in the biosciences building), the funding bodies know how to fund it (biologists get money for biology), the researchers know where to publish (biology journals).

However, step outside the bounds of this machine and things start to break down. If a particular question is best answered by individuals from three or more different departments, the academy just puts it in the too hard basket. There are few or no facilities to encourage interaction between disciplines. Communication is difficult. Funding bodies don’t know how to judge the merit of the research. And journals shy away from any content that isn’t explicitly within their remit.

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Synthesis in Provence

Sacrebleu! I’ve had an abstract on interdisciplinarity and Synthesis accepted for the International Journal of Arts & Sciences conference in Aix-en-Provence in southern France. It goes a little something like this: Most would agree that interdisciplinary research (IDR) is oft Read more…

The Poverty of Postmodernism

You may not realise it, but you’ve probably been poisoned by postmodernism. No-one who lived through the 1970s would have escaped untainted. And just about anyone who underwent schooling or a university education in the 1980s or 1990s received a crippling dose. I was entirely oblivious to my own indoctrination during my undergraduate in the early ‘90s until only a few years ago.

You can blame postmodernism for the banalities of political correctness.

You can blame it for making contemporary art ugly and incomprehensible.

You can blame it for moral relativism, and the inability to criticise individuals from other cultures when they do plainly heinous things.

You can blame it for rampant individualism and greed.

You can also blame it for words like ‘deconstruction,’ ‘hermeneutics,’ and my favourite, ‘subversion.’ You can even blame it for the identity crisis afflicting the political Left.

The good news is that postmodernism is philosophically defunct. Deep exhale. We can all let it go now. Let it sink to the bottom of the Swamp of Bankrupt Ideas. And we can move on to firmer conceptual territory, in doing so discovering the world is, in fact, more (and less) explicable than we probably think, and intractable problems – like multiculturalism, for one – are more solvable than we realise.

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Chaos, Levels of Explanation and Interdisciplinarity

I’ve been thinking a lot about interdisciplinary research (IDR) of late. (One day I’ll spend a lot of time thinking about finishing my thesis, but hey.)

It seems that one of the most fundamental questions to ask is: why do we have separate disciplines at all?

Seems obvious, but often the unanswered obvious questions are the most interesting. Delving into them can reveal something illuminating about our assumptions about how things are, and even reveal some false intuitions.

The simple answer might be that there’s no one discipline that can tackle every question we might want to ask. Okay, why?

Well, probably because such a discipline would be unmanageably complex. Far easier to carve up nature – and the questions we want to ask about her – into bite size pieces.

But why carve it where we do?

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Moral Meltdown

When Scott Stephens invited me to pen something on the ethics of nuclear power, I must admit I winced. I mean, I’ve written for the ABC about morality after god, about the muddle of multiculturalism and about how moral nihilism Read more…

The Revolution is Dead (For Now)

There aren’t any revolutionaries any more. The closest contemporary figure I can muster from the cloudy reaches of my imagination who might qualify as a revolutionary is Julian Assange. Certainly he’s an original thinker, far more so than most people these days.

But even Assange’s revolution is incremental, if profound. He a seeks to change the landscape of democracy without necessarily wiping the slate clean entirely. His is not a prescriptive vision of a better world, but a solution to the ills of this one, underpinned by a conviction about the particular nature of corruption – or, as he calls it, ‘conspiracy.’

So where are the true revolutionaries? Where are the visionaries with a compelling view of a better world, one for which we ought to fight to bring into reality? Who’s thinking beyond the contingencies of this world to the possibilities of the next?

There was a time, not so long ago, when revolution was in common parlance and bold visions of a new world were talked about openly, debated, fought over and striven for. Only 40 years ago there was talk of building nothing less than a new civilisation.

What happened?

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Morality Without God

It keeps being said that without God, there can be no morality. It keeps being said that if we’re evolved from selfish genes, there can be no altruism. It keeps being said that a universe without a divine creator is a universe without meaning.

It keeps being said.

And it’s flat out wrong.

I’m sympathetic to religious sentiments, even if I think the accompanying metaphysical interpretation of those sympathies is in error. But I’m entirely unsympathetic to those of a religious persuasion spreading untruths and fallacious arguments about secular morality.

It’d be like me saying that there is a God, and He is malevolent.

Disagreement over the existence of God is one thing, but to misrepresent the religious view is not acceptable. Not for anyone. Likewise, misrepresentation of the secular view by the religious is ignorant at best, malicious (and immoral) at worst.

So, in the interests of providing a clear and unambiguous exposition of the secular moral position, I’ve compiled a list of false claims made by some in the religious community and the reasons why they’re in error.

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Top 10 Books of All Time

Yeah, all time. I could even say Top 10 Books in All Possible Worlds. They’re that awesome.

People often ask me what are my favourite books, or the books that have most influenced me – in philosophy, science, history etc. So I figured I’d post ’em here to fuel my laziness; if I’m asked in future, I can just give a URL. Nice.

The Iliad – Homer

Sing, o muse… Not sure what’s more astounding, that it’s one of the first written works in human history, or that it’s still one of the most profoundly moving books, dripping with pathos and turgid prose the likes of which a pitiful writer like myself can only dream. I mean, rosy fingered Dawn, who spread her light across the lands of the deathless gods and mortal men. Sublime.

There’s a also lesson in reading in reading the Iliad, too. It’s the catalogue of ships. It’s almost the peer of all the begetting in Genesis (well, I assume Genesis is worse because I’ve never made it through that whole section). But it’s like you have to earn the rest of the tale. That makes it all the more epic. In fact, every epic has a catalogue of ships. My thesis has its literature review…

Although I still have an unresolved question: who would win in a fight between Achilleus and Arjuna. Man, that’d be an epic bout.

More below the fold…

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