Morality, Health and Sam Harris

There’s a lot to like about Sam Harris‘ views on morality. In fact, I suspect that even his most vocal critics agree with him on a vast majority of what he has to say. His advocacy for a scientific engagement with morality is warmly welcome, as is his commitment to go beyond the old God versus no-God debate to suggest a positive agenda to build a secular morality devoid of supernatural meddling.

But there’s one sticking point  – one to which Harris continues to apply glue – and one against which people like myself and Russell Blackford continue to rebound. That is Harris’ commitment that science can describe morality all the way down.

Harris suggests that science doesn’t stop at the descriptive waters edge, but that it extends as far as being able to establish our fundamental values. His brand of bald naturalistic realism is not only extreme but, in my opinion, overshoots his objective. And in doing so receives criticism that distracts from the merits of his view.

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The Problem with Revolutions

We’re all holding our breath watching the events in Egypt unfold. Many commentators are ebullient. Some are more cautious. In fact, I think Mark Colvin makes an important point about the dangers of revolution, and how quickly the unity in deposing a despot can turn into fractious in-fighting to fill Read more…

Sam Harris Doesn’t Get Morality

It’s all in Russell Blackford’s illuminating and comprehensive review of Sam Harris’ latest book, The Moral Landscape. Harris’ big mistake is his utter contempt for metaethics. Now, I’m on record as stating that doing metaethics is a dreadful way to spend one’s time. And so is doing your tax. But, Read more…

Who Watches the WikiLeakers?

There’s a whole lot of hubbub about the recent WikiLeaks so-called ‘dump’ (not the term I would use). But the whole escapade raises some serious questions about the ethics of leaking, and the difference between whistleblowing and breaching privacy. And it raises an even more important question about checks and Read more…

Can There Be a Science of Morality?

Can we have a science of morality? This question has been thrown around quite a bit of late, especially fuelled by the spirited ejaculations of one Sam Harris. Harris firmly believes there are no barriers to a science of human values, but I fear things aren’t that simple, and I’m not alone in this concern.

Sam Harris

While a ‘science of morality’ is a laudable notion in a loose sense, such a science would, by necessity, look nothing like what Harris has in mind. Harris is seeking not only a science of morality, but a science of human values. He wants a “universal conception of human values” that can be checked, verified and proven using the tools of empirical science.

But that’s just not going to work. Science doesn’t do that kind of thing. At least not without assistance from other disciplines, like philosophy. And if we try to force science alone into providing us with values, there is no shortage of traps that will inevitably spring up.

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Secular Liberalism Misunderstood

The ABC site, The Drum Unleashed, posted another of my missives, this time on the merits of secular liberalism, regardless of one’s spiritual (or otherwise) persuasion. And already the comments are flowing. I’ll attempt to respond to them in this post as they roll on.

First up, to those who have criticised my term “believe in atheism”, you’re right. That was a poor turn of phrase on my behalf. Should properly be “whether you believe in God or are an atheist”. Doesn’t affect my argument though. Okay, moving on.

To those who suggest that Richard Dawkins isn’t seeking to abolish the teaching of religion, rather he seeks to abolish the indoctrination of children into a particular religion – I agree that he is in favour of the teaching of comparative religion, as well as the teaching of the Bible as an historical text. However, he has made strident claims against religious teaching of the, well, religious flavour. While I oppose supernaturalism, I would suggest that any attempt to banish religious education would be problematic, as I’ll elaborate below.

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The New New Left

The ABC’s Drum site has picked up my riffs on the sorry state of federal politics in Australia and the need for a new 21st century political party that isn’t shackled to unions or religion. It’s an issue I’ve been thinking about for quite some time – well before this Read more…

When ‘Best Practice’ isn’t Best

Like any other journalist, I get a torrent of press releases every day. Certain words and phrases feature prominently. Too prominently, too often. This post is not specifically about those words and phrases, it’s about how these words and phrases have come to be so numbingly banal. The phrase is ‘best practice’, and this post is a cautionary tale of when ‘best practice’ actually leads to failed practice, and why.

It seems as though ‘best practice’ would, by definition, always be the best way to do something. But sometimes it’s not. This is because some problems aren’t conducive to the creation of one ‘best practice’, but instead need to constantly adapt to a changing set of background conditions.

There are, broadly, three types of problems in this world: those with static background conditions; those with changing background conditions; and those where the background conditions change in response to your actions. ‘Best practice’ only works well for the first of these problems, less so for the second, and often fails entirely in the third.

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