Evolution and Politics, a Cautionary Tale

Does evolution endorse any particular political ideology? Larry Arnhart – he of Darwinian Conservatism – thinks it does (as the title of his blog might suggest). He elaborates on his notion that evolution suggests liberalism (in the traditional sense*) in an essay authored for the libertarian think tank, the Cato Institute, entitled Darwinian Liberalism.

Larry Arnhart

It’s well worth a read, as it weaves together a slew of interesting elements of evolutionary theory, moral and evolutionary psychology and political ideology – a synthesis that I think is largely underrated in academia.

I’m inclined to largely agree with Arnhart’s conclusion that liberalism is an effective political ideology, but I’m wary of calling upon evolutionary biology to justify this fact, and I disagree with him in some key details of his argument.

My own view is that evolution is important in understanding humans and what makes us the way we are, but that it doesn’t explicitly endorse any particular political ideology. Instead, as I’ve argued before, I believe that evolution is not only agnostic when it comes to favouring one political ideology over another, but that, if anything, it favours a diversity of political ideologies.

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Two Meanings of Moral

Are there any terms less well defined, less well understood, than “moral”? I’ve already tried to tease out a few different uses of moral terms, but there’s a further critical distinction that I think it’s worth stressing, particularly in light of my recent riff on why morality doesn’t need God Read more…

Why Morality Doesn’t Need God

For a few months now there has been a trial underway in select primary schools around New South Wales offering an ethics course as an alternative to scripture – or Special Religious Education, as it’s called. It’s a wonderful initiative, and I wholeheartedly support it. In fact, I’m on the Read more…

The Meaning of Life

There are lots of ways to answer the question, ‘what is the meaning of life’, but I’ll cut to the chase: there isn’t one. At least, that’s if you take the question from the perspective of ‘what life means’. Unsurprisingly, I found the answer to that not in a philosophy Read more…

Merry Secular Christmas

It’s time to build a positive framework that can serve the role that religion has played in our lives for millennia, yet one that is not steeped in superstition, that is rational and is capable of handling the tremendous challenges we are sure to face in the future. Challenges that any belief system based on myth and fantasy won’t be suited to face.

The Future of Morality

This is the End of the Beginning of the New Synthesis, the path hacked through the jungle of confusion to a new destination, and the Beginning of the Middle of the actual hard work of mapping the complex terrain of our moral faculty.

The Case for Secular Morality

“Is a canonical secular morality necessary?,” asks Mike Treder of the Institute for Ethics and Emerging Technologies. This comes in response to a recent post of mine about science, religion and secular morality. In that post I suggest:

The greatest philosophical endeavour of this century will be to find a workable, rational, scientifically-compatible moral and values system that doesn’t evoke the supernatural and can serve as a replacement for religion in our society. The Great Quest for a secular morality.

But Mike isn’t convinced.

Several readers who have left comments on Tim’s article seem to agree with me that there is no great need to develop a “secular morality” to replace the various religious moral modalities that have governed human civilization for the last seven thousand years or so. Not that we see any particular problem with leaving religion behind—high time for that, in my opinion—but to seek for an equally orthodox substitute seems simply like replacing an old car with a new one, instead of looking for an alternative, sustainable means of transportation.

So, I’d like to outline my full argument for secular morality, why we need it and what it supposed to do. By necessity, I’ll skim over the detail in favour of presenting the entire argument, but I’ll link to supporting material where possible.

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Science, Religion and the Quest for Secular Morality

Note: for the record, I’m not particularly interested in engaging in the great science versus religion debate. For me, the debate is over; it’s a non-starter; an albatross around the neck of reasonable discourse. My hope is that we might one day become unshackled from it, and on that day thousands of able minds might be directed towards more fruitful pursuits. And I’m not particularly interested in trying to bend the will of dogmatic religious folk to my views. Others engage in such pursuits with great vigour such that my contribution is unnecessary. However, I am ever enthusiastic to engage with rational individuals in productive dialogue on where we might venture after the debate has passed into memory. It is to that end that I offer the following post.

Can religion and science co-exist peacefully? Many wish they could. But alas, it isn’t so. So says Jerry A. Coyne, evolutionary biologist at the University of Chicago, in his review in The New Republic of two books that hope to find some conciliation between religion and science. The review is lengthy, but ably weaved and dense with insightful analysis and observation. Well worth a read.

And it represents another sign that the debate is ready to move on – to the Great Quest of finding a secular morality that can replace religion as our moral and values compass in the modern world. But before I get to that, the review, and why science and religion will never get along:

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